Introduction

We perform this practice of transference of consciousness, known in Tibetan as “powa”, on behalf of someone who has recently died. It is traditionally done within forty-nine days of a death.

To prepare for this ritual practice, we begin by arranging offerings and other necessities. Whether the offerings are small or extensive will depend upon the amount dedicated by the relatives of the deceased. Using the money of the deceased person is a powerful method for increasing his or her merit, and for enabling him or her to make a special connection with the holy beings.

On a piece of paper we draw a lotus. In the centre of this we write in red ink the initial letter of the deceased’s first name, and draw a canopy above it. We attach the paper to a stick to resemble a flag, and place this name-flag in a suitable container such as a small vase. In front of this we place a photograph or drawing of the deceased to symbolize his or her presence.

On a saucer we arrange a tablespoon of black sesame seeds in the shape of a scorpion, and we prepare a fire in a small container, preferably using charcoal. The name-flag, sesame seeds, and fire should be arranged on a table in front of our seat. Finally, we stand a small candle on a saucer in front of the photograph of the deceased.

Now, with a mind of strong compassion for all sentient beings in general, and for the deceased in particular, we begin the sadhana.

A full and practical explanation of the practice of powa can be found in the book Living Meaningfully, Dying Joyfully.